The Padmanabhaswamy temple is located in the centre of Thiruvananthapuram, the capital of Kerala.
History of Temple
Divakara Muni was a great Vishnu Bhaktha. While at ‘Aanarthadesa’, he performed deep tapas. One day Maha Vishnu appeared before the sage as a lovely child. The charming child attracted the attention of the sage. He requested the God-child to stay with him. The child made his stay conditional. Accordingly, the Sanyasi should treat him with respect. On failing to do so, he would vanish at once. This was accepted and the child stayed with him. The hermit gave him great care and tolerated the childish pranks. One day, when the sanyasi was in deep meditation at his prayers, the chills took the ‘salagram’ which the sanyasi was using for worship and put it into his mouth and made such a nuisance of himself that Divakara Mini was greatly angered and could tolerate it no further. He thereupon chastised the child. In accordance with the earlier agreement, immediately the child ran away and disappeared from the spot. While going he said, “If you wish to see me again, you will find me again in Ananthankaadu”. It was only then that Divakara Muni realized who his erstwhile child guest had been. The hermit was stricken with inconsolable grief and for many days followed what, he believed was the route taken by the child foregoing food, rest and sleep in the process.
Finally he reached a wooded area near the sea coast, caught a glimpse of the child disappearing into a huge ‘Ilappa’ tree. Immediately the tree fell into the ground and it assumed the form of Sree Maha Vishnu. The divine form had its head at ‘Thiruvallam’(a place about 3 miles from East Fort at where the Temple of Sree Padmanabha Swamy is located) and its feet at ‘Trippapur’ (5 miles away towards the north). Overawed by the majesty and the size of the divine form, which manifested before him, the Sanyasi prayed to the Lord to condense Himself in size so that he could behold Him. There upon the image of the Lord shrank to a size, three times the length of the Sanyasy’s Yoga Dand. His prayers had been granted. He immediately offered a raw mango in a coconut shell(still this offering continues). The Lord ordained that, poojas to Him should be conducted by Tulu Brahmins. To this day half the number of poojaris(priests) in this Temple represent Tulu region.
The principal deity Padmanabha is enshrined in the "Anantha-Sayanam" posture the eternal yogic sleep on the serpent Anantha. The titular Maharaja of Travancore Moolam Thirunal Rama Varma is the trustee of the temple as Sree Padmanabhadasa, the "Servant of Lord Padmanabha". In line with the Temple Entry Proclamation, only those who profess the Hindu faith are permitted entry to the temple. Devotees have to strictly follow the dress code.
Festivals:
Chingam 1st
Malayalam New Year Day attracts many devotees here.
Vinayaka Chathurthi
This event comes on the Chathurthi tithi on Karuthapaksham(New Moon) of Chingam. Special offerings and deeparadhana are conducted for the Ganesh idol in the Sree Rama Shrine. ‘Chirappu’ is observed for the Agrashala Ganapathi. The Valiya Thampuran (eldest male member of the royal family) worships here only on this day and witnesses the deeparadhana.
Thiruvonam
This is one among the most major celebrations of this Temple by virtue of the fact that it is the Thirunal (Birthday) of Sree Padmanabhaswamy. The Temple celebrates this day in the manner laid down long ago. Of special note is the submission of the Onavillu to the Deities. It has a tradition of centuries behind it.
Ashtami Rohini
Sree Krishnaswamy's birth day is celebrated all over India in the month of Chingam when the asterism Rohini and the thithi Ashtami coincide. In this Temple special decorations and offerings mark this day. The Temple opens early in the noon by 2 pm. At 2.30pm abhishekam of milk is performed to Sree Krishna. On this day an exquisitely decorated ivory cradle is placed on the Abhisravana Mandapam and number of images of Lord Krishna are kept inside for the devotees to view. It is believed that if prayer is offered to them by childless couples, they will be blessed with infants.
Navarathri Pooja
In connection with the Navarathri festival Sree Saraswathi Amman is brought from Padmanabhapuram Palace in Kanyakumari District and worshipped traditionally in the Navarathri Mandapam at the Valiya Kottaram complex. Huge crowds throng for darshan. Sree Kumaraswamy from Kumarakovil and Sree Muthuttee Nanga from Suchindram also accompany Her in grand procession.
Valiya Ganapathi Homam
This is carried out for twelve days starting two days before the commencement of the Navarathri Festival, by the Tharananalloor Namboodiripads who are Tantries of the Temple.
Alpasi Ulsavam
Sree Padmanabhaswamy Temple celebrates bi-annual festivals in the months of Thulam (Alppasi) and Meenam(Painkuni). A function is conducted for according formal sanction to conduct the Ulsavam(festival). This is known as Anujna. Other functions include Mannuneeru Koral, Mula Pooja, Kalasam, etc. The festival starts with Kodiyettu(flag hoisting) at Sree Padmanabhaswamy’s gold and Sree Krishnaswamy’s silver flag poles. The festival is of ten days duration culminating in the spectacular Palliveta and Arat processions on the 9th and 10th days respectively. Kalasams also known as Ulsava Kalasams take place in addition to the routine rituals. Special Sreebalies (Processions) are conducted twice a day, in the evening 4.30 pm and at night 8.30pm.Exception is there on the first day when there is only night Sreebali.
Once during the reign of Sree Anizhom Thirunal Marthanda Varma, an elephant ran amock. Since then, the practice of using elephants to carry the idols in the procession was given up and Vahanas (vehicles) carried on the shoulder by a number of priests came into vogue. Six different kinds of beautiful conveyances are used for these processions. They are the Simhasana Vahanam(Throne), Anantha Vahanam(Serpant), Kamala Vahanam(Lotus), Pallakku Vahanam(Palanquin), Garuda Vahanam(Garuda) and Indra Vahanam(Gopuram). Of these the Pallakku and Garuda Vahanas are repeated twice and four times respectively. The Garuda Vahanam is considered as the favorite conveyance of the Lord. The different days on which the various Vahanams are taken out for the procession are as follows.
1st day of Utsavam Simhasana Vahanam
2nd day of Utsavam Anantha Vahanam
3rd day of Utsavam Kamala Vahanam
4th day of Utsavam Pallakku Vahanam
5th day of Utsavam Garuda Vahanam
6th day of Utsavam Indra Vahanam
7th day of Utsavam Pallakku Vahanam
8th day of Utsavam Garuda Vahanam
9th day of Utsavam Garuda Vahanam
10th day of Utsavam Garuda Vahanam
Mandala Chirappu
The celebration for the Sastha begins on the first of Vrischikam. Mandalachirappu falls on the 41st day.
Swargavathil Ekadasi
This is an auspicious day for the devotees of Maha Vishnu. On this day people throng the Temple. Special poojas, offerings and night Siveli take place. The Temple remains open for longer duration.
Bhadradeepam
Bhadradeepam is observed on the summer and winter solstices. On these day Bhadradeepappura is opened and special poojas are made.
Kalabham
This is conducted for seven days commencing from the last six days of Dhanu and Midhunam. The ablution with sandal paste on the idols is the highlight of the function.
Makara Sreebali
A night Sreebali observed on winter solstice (Utharayanam).
Sivarathri
This is a day celebrated all over India as important for Sree Parameswara. On this day special Abhishekam is done to the Shiva residing in the Sanctum.
Painkuni Utsavam
All the rituals and functions which take place for this Utsavam are same as for Alpasi Festival, the difference being the asterism. While prominence is given to the star Thiruvonam under which alone the Arat takes place for Alpasi, for Painkuni the emphasis is on the day of Kodiyettu (flag hoisting) on which the asterism is Rohini. In connection with this festival the massive figures of Pandavas are erected at the Eastern entrance of the Temple.
Sree Rama Navami
Special poojas are performed on this day for Sree Rama.
Vishu
Vishu is an extremely auspicious day for Malayalees. Vishukani is arranged inside the sanctum of all shrines in this Temple complex. The Temple opens an hour earlier for Vishukkani Darshanam.
Karkataka Sreebali
On the first day of the Malayalam month Karkkitakam solstice (Dakshinayanam) the Karkkitaka Sreebali takes place. Its procedure is same as the Makara Sreebali.
Sree Veda Vyasa Jayanthi
Sree VedaVyasa Jayanthi is celebrated on the full moon day of Karkkitakam in honour of the great sage Vyasa who resides in his separate shrine. Sree Veda Vyasa consecrations are rare.
Niraputhari
On the day of Niraputhari sheaves of grain are ceremoniously brought to the Temple. The chief priest removes some sheaves from the bundle after performing pooja to the same and takes them inside the sanctum of Sree Padmanabha Swamy and submits them. Some sheaves are spread out on the Ottakkal Mandapam. This procedure takes place in all the other shrines of this Temple complex.
Murajapam
The very term reveals its meaning. ‘Mura’ means turn and ‘Japam’ means chanting. This prayer lays tremendous stress on the chanting of Vedas and the Vishnu Sahasranamam( thousand names of Maha Vishnu). It is celebrated once in six years. It comprises 56 days of Veda chanting, Sahasranama Japam and rituals.
Lakshadeepam
Lakshadeepam literally translates as one lakh lamps. The entire Temple is adorned with lamps. The Sreebali (Procession) conducted with illumination on the concluding day of Murajapam is known as Lakshadeepam. The maiden Lakshadeepam was celebrated on the 1st of Makaram 925 ME / 14th or 15th of January 1750 AD. The festival was conducted with much pomp and fanfare, in the grandest manner possible by King Marthanda Varma. The latest Lakshadeepam was celebrated in 2008. The next one is due in 2014. It still continues as an immensely grand festival and visual magnitude attracting staggering numbers to the doors of this great Temple.
Darshan Timings:
Morning
03.30 am to 04.45 am (Nirmalya Darshanam)
06.30 am to 07.00 am
08.30 am to 10.00 am
10.30 am to 11.10 am
11.45 am to 12.00 Noon
Evening
05.00 pm to 06.15 pm
06.45 pm to 07.20 pm
The above-indicated time schedule is subject to changes during festivals and other special occasions. During the festival occasions the darshan time is reduced in order to performing the special poojas.
How To Reach?
Map
History of Temple
Divakara Muni was a great Vishnu Bhaktha. While at ‘Aanarthadesa’, he performed deep tapas. One day Maha Vishnu appeared before the sage as a lovely child. The charming child attracted the attention of the sage. He requested the God-child to stay with him. The child made his stay conditional. Accordingly, the Sanyasi should treat him with respect. On failing to do so, he would vanish at once. This was accepted and the child stayed with him. The hermit gave him great care and tolerated the childish pranks. One day, when the sanyasi was in deep meditation at his prayers, the chills took the ‘salagram’ which the sanyasi was using for worship and put it into his mouth and made such a nuisance of himself that Divakara Mini was greatly angered and could tolerate it no further. He thereupon chastised the child. In accordance with the earlier agreement, immediately the child ran away and disappeared from the spot. While going he said, “If you wish to see me again, you will find me again in Ananthankaadu”. It was only then that Divakara Muni realized who his erstwhile child guest had been. The hermit was stricken with inconsolable grief and for many days followed what, he believed was the route taken by the child foregoing food, rest and sleep in the process.
Finally he reached a wooded area near the sea coast, caught a glimpse of the child disappearing into a huge ‘Ilappa’ tree. Immediately the tree fell into the ground and it assumed the form of Sree Maha Vishnu. The divine form had its head at ‘Thiruvallam’(a place about 3 miles from East Fort at where the Temple of Sree Padmanabha Swamy is located) and its feet at ‘Trippapur’ (5 miles away towards the north). Overawed by the majesty and the size of the divine form, which manifested before him, the Sanyasi prayed to the Lord to condense Himself in size so that he could behold Him. There upon the image of the Lord shrank to a size, three times the length of the Sanyasy’s Yoga Dand. His prayers had been granted. He immediately offered a raw mango in a coconut shell(still this offering continues). The Lord ordained that, poojas to Him should be conducted by Tulu Brahmins. To this day half the number of poojaris(priests) in this Temple represent Tulu region.
The principal deity Padmanabha is enshrined in the "Anantha-Sayanam" posture the eternal yogic sleep on the serpent Anantha. The titular Maharaja of Travancore Moolam Thirunal Rama Varma is the trustee of the temple as Sree Padmanabhadasa, the "Servant of Lord Padmanabha". In line with the Temple Entry Proclamation, only those who profess the Hindu faith are permitted entry to the temple. Devotees have to strictly follow the dress code.
Chingam 1st
Malayalam New Year Day attracts many devotees here.
Vinayaka Chathurthi
This event comes on the Chathurthi tithi on Karuthapaksham(New Moon) of Chingam. Special offerings and deeparadhana are conducted for the Ganesh idol in the Sree Rama Shrine. ‘Chirappu’ is observed for the Agrashala Ganapathi. The Valiya Thampuran (eldest male member of the royal family) worships here only on this day and witnesses the deeparadhana.
Thiruvonam
This is one among the most major celebrations of this Temple by virtue of the fact that it is the Thirunal (Birthday) of Sree Padmanabhaswamy. The Temple celebrates this day in the manner laid down long ago. Of special note is the submission of the Onavillu to the Deities. It has a tradition of centuries behind it.
Ashtami Rohini
Sree Krishnaswamy's birth day is celebrated all over India in the month of Chingam when the asterism Rohini and the thithi Ashtami coincide. In this Temple special decorations and offerings mark this day. The Temple opens early in the noon by 2 pm. At 2.30pm abhishekam of milk is performed to Sree Krishna. On this day an exquisitely decorated ivory cradle is placed on the Abhisravana Mandapam and number of images of Lord Krishna are kept inside for the devotees to view. It is believed that if prayer is offered to them by childless couples, they will be blessed with infants.
Navarathri Pooja
In connection with the Navarathri festival Sree Saraswathi Amman is brought from Padmanabhapuram Palace in Kanyakumari District and worshipped traditionally in the Navarathri Mandapam at the Valiya Kottaram complex. Huge crowds throng for darshan. Sree Kumaraswamy from Kumarakovil and Sree Muthuttee Nanga from Suchindram also accompany Her in grand procession.
Valiya Ganapathi Homam
This is carried out for twelve days starting two days before the commencement of the Navarathri Festival, by the Tharananalloor Namboodiripads who are Tantries of the Temple.
Alpasi Ulsavam
Sree Padmanabhaswamy Temple celebrates bi-annual festivals in the months of Thulam (Alppasi) and Meenam(Painkuni). A function is conducted for according formal sanction to conduct the Ulsavam(festival). This is known as Anujna. Other functions include Mannuneeru Koral, Mula Pooja, Kalasam, etc. The festival starts with Kodiyettu(flag hoisting) at Sree Padmanabhaswamy’s gold and Sree Krishnaswamy’s silver flag poles. The festival is of ten days duration culminating in the spectacular Palliveta and Arat processions on the 9th and 10th days respectively. Kalasams also known as Ulsava Kalasams take place in addition to the routine rituals. Special Sreebalies (Processions) are conducted twice a day, in the evening 4.30 pm and at night 8.30pm.Exception is there on the first day when there is only night Sreebali.
Once during the reign of Sree Anizhom Thirunal Marthanda Varma, an elephant ran amock. Since then, the practice of using elephants to carry the idols in the procession was given up and Vahanas (vehicles) carried on the shoulder by a number of priests came into vogue. Six different kinds of beautiful conveyances are used for these processions. They are the Simhasana Vahanam(Throne), Anantha Vahanam(Serpant), Kamala Vahanam(Lotus), Pallakku Vahanam(Palanquin), Garuda Vahanam(Garuda) and Indra Vahanam(Gopuram). Of these the Pallakku and Garuda Vahanas are repeated twice and four times respectively. The Garuda Vahanam is considered as the favorite conveyance of the Lord. The different days on which the various Vahanams are taken out for the procession are as follows.
1st day of Utsavam Simhasana Vahanam
2nd day of Utsavam Anantha Vahanam
3rd day of Utsavam Kamala Vahanam
4th day of Utsavam Pallakku Vahanam
5th day of Utsavam Garuda Vahanam
6th day of Utsavam Indra Vahanam
7th day of Utsavam Pallakku Vahanam
8th day of Utsavam Garuda Vahanam
9th day of Utsavam Garuda Vahanam
10th day of Utsavam Garuda Vahanam
Mandala Chirappu
The celebration for the Sastha begins on the first of Vrischikam. Mandalachirappu falls on the 41st day.
Swargavathil Ekadasi
This is an auspicious day for the devotees of Maha Vishnu. On this day people throng the Temple. Special poojas, offerings and night Siveli take place. The Temple remains open for longer duration.
Bhadradeepam
Bhadradeepam is observed on the summer and winter solstices. On these day Bhadradeepappura is opened and special poojas are made.
Kalabham
This is conducted for seven days commencing from the last six days of Dhanu and Midhunam. The ablution with sandal paste on the idols is the highlight of the function.
Makara Sreebali
A night Sreebali observed on winter solstice (Utharayanam).
Sivarathri
This is a day celebrated all over India as important for Sree Parameswara. On this day special Abhishekam is done to the Shiva residing in the Sanctum.
Painkuni Utsavam
All the rituals and functions which take place for this Utsavam are same as for Alpasi Festival, the difference being the asterism. While prominence is given to the star Thiruvonam under which alone the Arat takes place for Alpasi, for Painkuni the emphasis is on the day of Kodiyettu (flag hoisting) on which the asterism is Rohini. In connection with this festival the massive figures of Pandavas are erected at the Eastern entrance of the Temple.
Sree Rama Navami
Special poojas are performed on this day for Sree Rama.
Vishu
Vishu is an extremely auspicious day for Malayalees. Vishukani is arranged inside the sanctum of all shrines in this Temple complex. The Temple opens an hour earlier for Vishukkani Darshanam.
Karkataka Sreebali
On the first day of the Malayalam month Karkkitakam solstice (Dakshinayanam) the Karkkitaka Sreebali takes place. Its procedure is same as the Makara Sreebali.
Sree Veda Vyasa Jayanthi
Sree VedaVyasa Jayanthi is celebrated on the full moon day of Karkkitakam in honour of the great sage Vyasa who resides in his separate shrine. Sree Veda Vyasa consecrations are rare.
Niraputhari
On the day of Niraputhari sheaves of grain are ceremoniously brought to the Temple. The chief priest removes some sheaves from the bundle after performing pooja to the same and takes them inside the sanctum of Sree Padmanabha Swamy and submits them. Some sheaves are spread out on the Ottakkal Mandapam. This procedure takes place in all the other shrines of this Temple complex.
Murajapam
The very term reveals its meaning. ‘Mura’ means turn and ‘Japam’ means chanting. This prayer lays tremendous stress on the chanting of Vedas and the Vishnu Sahasranamam( thousand names of Maha Vishnu). It is celebrated once in six years. It comprises 56 days of Veda chanting, Sahasranama Japam and rituals.
Lakshadeepam
Lakshadeepam literally translates as one lakh lamps. The entire Temple is adorned with lamps. The Sreebali (Procession) conducted with illumination on the concluding day of Murajapam is known as Lakshadeepam. The maiden Lakshadeepam was celebrated on the 1st of Makaram 925 ME / 14th or 15th of January 1750 AD. The festival was conducted with much pomp and fanfare, in the grandest manner possible by King Marthanda Varma. The latest Lakshadeepam was celebrated in 2008. The next one is due in 2014. It still continues as an immensely grand festival and visual magnitude attracting staggering numbers to the doors of this great Temple.
Darshan Timings:
Morning
03.30 am to 04.45 am (Nirmalya Darshanam)
06.30 am to 07.00 am
08.30 am to 10.00 am
10.30 am to 11.10 am
11.45 am to 12.00 Noon
Evening
05.00 pm to 06.15 pm
06.45 pm to 07.20 pm
The above-indicated time schedule is subject to changes during festivals and other special occasions. During the festival occasions the darshan time is reduced in order to performing the special poojas.
How To Reach?
Map
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